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Origin of the Pentecostal Charismatic Movement and the Experience of their Ecstatic, Superpower Tongue Baptism

Renette Vermeulen

 

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DeclarationI do believe in, and experience the Scriptural, Holy-Spirit gift of tongues – as I believe in, and experience His other wonderful gifts, which “He gives [to each individual believer in the body or Christ] as He wills,” (1 Cor. 12:4-11.) 

It is nowhere to be found in either New Testament/Covenant Scripture or in practical discipleship of Christ Jesus of the Bible, that any of the powerful, supernatural gifts of the Spirit, as described in 1 Cor. 12:4-11 and Mark 16:16-18, “ceased when the first apostles died.”  In spite of Calvinist and other church propaganda, I have found numerous recorded accounts of the fact that not one of the gifts of the Holy Spirit has ever “ceased.”   For example: in 176 A.D., the pagan Celsus heard believers speak fluently in unknown tongues. This was so amazing it was recorded by the theologian Origen.  What’s more, Irenaeus wrote about persecuted believers singing in unknown tongues — which could only have left the hearers in awe of God, Whom these martyrs praised while staring a torturous death in the face.  We must not forget that “tongues are a sign to unbelievers” that Jesus “possesses” His temple of believers,  (1 Cor. 14:22; Eph. 1:12-14.)  

God’s gift of tongues can never be “demonic,” although demons do speak in counterfeit tongues or “babble.”  As I will prove in this study, the Pentecostal-Charismatic Movement places Jesus’ Scripturally born again believers in dreadful danger by forcing the “experience” of a synthetic, totally ecstatic “tongues baptism” as a form of “salvation” onto their members.  To conform to these churches, many pretend to speak in tongues, (ba-ba-ba; em-em-em; purrrr…)  Even worse, because they submit to false doctrine and counterfeit spiritual practices, they are in danger of receiving a counterfeit babble-language from the devil. 

True tongues, the gift of the Holy Spirit, which “He gives as He wills,” (1 Cor. 12:4-11; 27-31,) are fluent, humanly incomprehensible languages.  Most unacceptably, those who reject the continuous gifts of the Holy Spirit, call this true, Holy-Spirit gift “glossolalia,” which means, “senseless, useless, demonic babble,” (Eph. 4:30; 1 Ths, 5:19-22.) This is blasphemy, because The Spirit’s “heavenly languages,” as described in the Bible, function as direct spiritual communication between believers and God Himself, (1 Cor. 13:1-2; 14:2.) 

►►►I have great empathy with Jesus’ believers, who were disillusioned by Pentecostal teachings and practicesSo many of them now follow the Calvinist (and other church) trend to reject the gifts of the Holy Spirit, and to call it “glossolalia;” (senseless, useless babble;) effectively sinning against the Holy Spirit,  (1 Ths. 5:19-22; Eph. 4:29-30.) 

However, throwing the proverbial “baby out with the dirty bathwater” does not solve the problem.  Understanding what we are/were up against in the Pentecostal/Charismatic Movement is the key to our spiritual growth in the contextual truth of Jesus’ Word, and in every other situation of our lives.  “Testing all things…  and not believing every spirit, but to test the spirits to see whether they are of God,” will help us to “hold fast what is good, while abstaining from very form of evil,” (1 Ths. 5:21; 1 Jn. 4:1-4.)  As Jesus promised, “You will know the truth, and the truth [about all things] will set you free.” 

The manifestation of the gifts of the Holy Spirit did “cease” in most denominations because they rejected the Biblical water baptism as Jesus Himself had demonstrated and commanded, (Mt. 3:16-17; 28:19-20.)   Besides their sin to replace Jesus’ baptism of believers by immersion with an infant sprinkling that makes them into “Christian church members,” these denominations decidedly reject the Reality and True Gifts of the Holy Spirit without Scriptural evidence or legitimate cause.  So, in their rejection of the Supernatural Holy Spirit of the Bible, Who is God Himself, (Jn. 4:21-24,) He simply wrote “Ichabod,” (no glory; where is the glory; or the glory of the Lord has departed,) over them. 

►►► Sadly, despite Paul’s comprehensive teachings on all the gifts of the Spirit, the gifts of tongues and prophecy in particular, are terribly misunderstood and abused in Pentecostal/Charismatic, and other churches, (1 Cor. 12 & 14.)  

►►► Paul commanded in 2 Cor. 10:6, 13, “...Do not think beyond what is written that none of you may be puffed up on behalf of one against the other… [Thus,] we will not boast beyond measure, [teaching unscriptural revelations, doctrines, and spiritual manifestations.]  We will boast within the limits of the sphere which God appointed us...” 

 

The Following Subjects were also Published in Consecutive posts on Facebook; September – October 2018: 

Þ Why people get involved in the occult, and in occult practices in church 

Þ “Tongues in spiritual warfare:”  Is the gift of tongues the “fire” or special superpower of the Holy Spirit? 

Þ “The devil cannot ‘touch’ those who speak in tongues?” 

Þ “’The shoes of peace’ in spiritual warfare?” 

Þ “The devil can take you out at will and Satanists can kill whom they want – except those who speak in tongues?” 

Þ Satanism is a reality and can therefore do a lot of harm to unrepentant Christians and unbelievers 

Þ “[Tongue-power] can curse mosques and other satanic places and ‘remove’ them?” 

 

THE HISTORIC ORGINS OF THE PENTECOSTAL/CHARISMATIC MOVEMENT AND IT’S “BAPTISM ‘IN’ THE HOLY SPIRIT, WITH ‘THE EVIDENCE’ OF  SPEAKING IN TONGUES” 

I have searched far and wide to bring the most reliable information on this subject to the table.  A video by Ryan Reeves towered above the rest.  Thank you Ryan for your valuable information on the subject of the historical origins of Pentecostalism. 

Sadly, without viewing the Book of Acts in the context of “all [New Testament] Scripture,” and without “testing the spirits to see whether they are of God,” the Pentecostal Movement focused only on certain verses in the Book of Acts, (K.j.v.: Ps. 119:160; 1 Ths. 5:21; 1 Jn. 4:1-4.)  This allowed for eisegesis or their own interpretations of those events, which moved the Biblical faith and practices of the New Covenant, personally born again body in Christ, out of Scriptural focus. 

As recorded in the Book of Acts, confusion ran rife among the first believers after the once-off indwelling of the Holy Spirit at Pentecost.  The expanding revelation of Jesus’ New Covenant was brought to the assemblies by Paul, about 14 years after he came to Christ, (Acts 2; Gal. 2:1.)  Before then, Paul’s explanations were not available to Jesus’ body of believers. 

So, the first believers often misunderstood Jesus’ mystical baptism with the Holy Spirit at the moment of salvation, (Mt. 28:19-20; 3:11-12; Jn. 1:12-13; Gal. 4:6-7.) As most still do today, they often confused the “apostolic age” after Pentecost with Jesus’ ministry under the Old Testament Covenant before He suffered, died, was resurrected, and ascended into heaven.  This was before Jesus’ establishment of the New Testament Covenant at Calvary, and before Pentecost, when He sent the Holy Spirit to, for the first time in all of history, constantly indwell His blood-cleansed temple of believers, (Jn. 7:39, K.j.v.)  During the Old Testament Covenant, the Spirit only “came upon” certain believers, but He did not indwell them.  Erroneously, they also related Jesus’ Baptism with the Holy Spirit to the laying on of hands to pray for the manifestation of a specific gift from the already indwelling Holy Spirit, (2 Tim. 1:6.) In addition, they mistook the gifts that “follow” personally born again, water baptised disciples, (tongues in particular,) for ecstatic pagan experiences when heathens are progressively possessed by more and stronger demons, (1 Cor. 13:1-3; Mark 16:16-18; 1 Jn. 2:20, 27.) 

As a result, they believed they had to be “continually filled” with the Spirit and experience great ‘hypes’ each time the Spirit “descends on them,”  as it happened under the Old Testament Covenant, at Pentecost, and in the occult.  Yet, John the Baptist declared, “...God does not give His Spirit by measure, [every now and again; step by step, or in part,]” (Jn. 3:34b.)  1 Jn. 2:27, “The anointing [the Spirit Himself] which you received from [Jesus at your rebirth,] abides [or stays continuously] in you…”

Paul explained in 1 Cor. 12 & 14, “Concerning spiritual gifts… I do not want you to be ignorant…  You were Gentiles [led by demonic spirits.  Now, do not relate the indwelling, anointing, and gifts of the Holy Spirit to those experiences, (12:1-3.)]  There are diversities of gifts… and ministries, but the same [fully indwelling] Spirit.. gives all this for the profit of all… [exactly] as He [Alone] wills…  [So,] do all have gifts of healings?  DO ALL SPEAK WITH TONGUES...?” (1 Jn. 2:20;27; 1 Cor. 12:1-11; 27-31.)

It is occultic to focus on one gift such as tongues to make it into a ‘superior, super-saving’ gift that outshines all the other gifts of the Holy Spirit.  All the gifts of the Spirit work together “as He wills” to edify Jesus’ blood-bought body of believers. 

Paul, as all the other disciples, was just a man and not all-knowing.  He also had to “grow in knowledge and in grace” to bring us the expanding revelation of Jesus’ entire Gospel as we now know it in the context of New Testament/Covenant truth, (2 Pt. 3:18.) Still, Paul was indeed one of the “chosen vessels” used by Jesus to clarify many of His supernatural mysteries. 

 

►►►  The establishment of the Pentecostal Movement pivots on the deception that the gifts of the Holy Spirit “ceased in 100 A.D. when the last apostle, John the Beloved, died.”  By 1900, Pentecostal founders insisted that “the church” must have “a new Pentecost Revival,” or “a [second] outpouring of the Spirit as described in Acts 2; ‘evidenced’ by the speaking in tongues.”

This forces one to ask, When and Why did the Spirit leave His temple of true believers, the body of Christ?  If a ‘second’ Pentecost is possible, it can only happen if Jesus annulled His New Testament Covenant with believers, (Acts 2:16-21.)  Paul declared in Rom. 8:9, “If anyone does not have the Spirit of Christ, he is not His.”  This means, no one could be saved since 100 A.D., when the Spirit supposedly ‘left’ His blood-bought body.  Did Jesus lie when He promised at His ascension He will be [in] and with all His disciples “until the end of the world?”  (Mt. 29:19-20.)  Where are such serious allegations documented in the truthful context of New Testament Scripture and substantiated, not by gift-rejecting denominations, but by true history

The manifestation of the Spirit’s gifts did cease in man-made churches once the religion of Christianity, the foundation of the Roman Catholic Church, was established.  Jesus’ promise in Mt. 28:19-20 refers only to true disciples, who were water baptized as per Jesus’ example, and taught everything He has said.  The church began to replace the ecclesia, the gathering of Jesus’ first disciples, during the latter part of the 1st century A.D.  “The Way,” as the ecclesia was called, was first changed to “Christianity” at Antioch, (Acts 7:48; 9:2; 22:4: 24:14; 19:9, 23, 11:19-26.)  When Christianity was established in 4 A.D. as the official State religion of Rome under Caesar Constantine, Mary worship ruled the church system, but not the persecuted ecclesia. 

Hence, it is logic that “the glory of the Lord departed” from the church.  However, Jesus, Who is not a man that He can lie, promised to “never leave or forsake” His obedient body of believers, the ecclesia. (Heb. 13:5; Acts 5:32; 1 Jn. 2:4.) 

 

Among true believers who still adhered to His commandment to baptise believing disciples, neither the Scriptural indwelling of the Spirit, nor the manifestation of His gifts ever ceased, (Mark 16:16-18.)  As recorded in Hebrews chapter 11 and through the ages, sincere believers were immensely persecuted and oppressed. The Calvinist-Lutheran inquisitions, with the help of ruling monarchs and the Mother Church of Rome, also brutally tortured to death, hundreds at a time, those who followed Jesus through Scriptural truth, and especially in obedience to His commandment to water baptise sincere believers by immersion. 

One can safely say, because the gifts of the Spirit “follow” those who believe and water baptize themselves as disciples according to Jesus’ own example, (Mark 16:16-18,) the gifts, tongues included, were manifested throughout the ages.  However, such manifestations of God’s gifts were erased from official history books where the persecuted body of Christ was concerned.  Still, even in church circles, recorded accounts of the manifestation of the Holy Spirit’s gifts are too numerous to publish here.  Chrysostom of Constantinople, Eusebius, and Augustine of Hippo apparently all knew of the ongoing manifestation of unknown languages.  Irenaeus even wrote about persecuted believers singing in unknown tongues. 

The Encyclopaedia of Pentecostal History reports, “In 175 Montanus spoke in tongues.  In 232 Asterius Urbanus wrote that true believers would always have Holy-Spirit gifts.  In 257 the Presbyter Novatian, and in 315-567 Hilary of Poitiers both referred to the manifestation of tongues.  In 330 Esebius, in 340-398 Ambrose, Athanasius, and Lactantius (296-373) spoke in tongues and cast out demons.  Pachomius (d. 346) preached in Latin, which he did not know.  Bede's Historia Ecclesiastica Gentis Anglorum (completed in 731) contains references to healing.  In 975-1038 Stephen spoke in Greek, Turkish, and Armenian. 1098-1179: Hilgegarde sang in tongues.  1100: Albigensians spoke in tongues.  Jean of the Cross spoke in Arabic.  Jean of St. Francis, according to J. Gorres, spoke in Spanish.  (Die Christliche Mystik, II, 193… Perspectives on the New Pentecostalism, Spitter, Stanley M. Burgess, 1976, pp. 14-26)  Martin Valentine spoke in tongues.  In 1247, Thomas Aquinas said many spoke in tongues as at Pentecost.  St. Clare of Monte Falcone spoke in French.  Vincent Ferrer (d. 1419), did many miracles, and spoke in languages understood by Greeks, Germans, Sardinians, Hungarians, and people of other nations. [The cruelly persecuted 16th century Baptists spoke in tongues, although modern Baptists reject this gift.] “Dominic spoke in German.  Francis Xavier and 17th century Quakers spoke in tongues.  In the 18th century, Jonathan Edwards also spoke in tongues during the Great Awakening….”  The list goes on an on and on.  It is a blatant lie that the gifts of the Holy Spirit have ceased.    

 

►►►  The continuance of the Spirit’s gifts through the ages prove that the Pentecostal Movement was not made from Biblical beginnings.  It originated from the Holiness Movement and Methodism, where John Wesley taught “the first stage” of salvation by faith in Christ, and then the “second stage” of salvation that led to holiness and perfection, called ‘sanctification.” 

However, John Wesley and Pentecostals missed Jesus’ vital truth that pronounces, “He [completely] delivered [personally born again believers] from the power of darkness and [fully] conveyed [or placed them] into His [Spiritual] Kingdom…”  (Jn. 1:12-13; 3:3-5; 1 Pt. 2:9-10; Col. 1:13.)  Hence, salvation, redemption, blessing, and holiness are not attributes of ritualized religion, which believers must still earn or achieveThese God-given “benefits” describe the spiritual position, which all sincere, born again believers constantly occupy in Jesus from the first moment they accept Him, (Gal. 4:6-7; Jn. 18:36.)  Paul explained in Gal. 2:19-21, “I have been crucified with Christ; it is no longer I who live, but Christ, [through His indwelling Holy Spirit,] lives in me…”  Jesus does not hover over believers; they are wholly in Jesus and His Kingdom is “within” them, (Lu. 17:20-21, K.j.v.)

Therefore, all true believers are already “complete in Christ,” (Col. 2:10; Gal. 3:10-14.)  All true believers are “saints, not “saved sinners.”  True believers cannot get “more saved,” “more redeemed,” “more blessed,” “more holy,” or “more of the Holy Spirit.”  All that has to be continually “renewed,” are their “thoughts” or “minds” to “know the perfect will of God,” so they can be doers of His Word; glorifying His Name by striving to obey the Truth of His Word in Holy-Spirit leading, (Rom. 12:1-2.) 

 

►►►  Nevertheless, in its fetal stage, Pentecostalism was marked by Jesus’ Gospel of salvation: they could only be saved by personal faith in, and acceptance of Jesus.  Then, they had to follow Him in obedience to the Scriptural water baptism of disciples, (Mt. 28:19-20.)  After that, repentance from moral sin and worldliness had to become a lifestyle, while they magnified His Name through good works and Godly praise and worship, as found in Psalms 149-150.  “Sing to the Lord a new song, and His praise in the assembly of [blood-cleansed, believing] saints.  Praise His Name [with Holy Spirit inspired not worldly] dance; sing praises to Him with the timbrel, harp… trumpet, flute, stringed instruments [like guitars and violins,] flutes, cymbals…” 

Because of this Core-Gospel preaching, striving towards holiness, and their passionate praise and worship, since 1900, they harvested 500 million God-hungry souls from all over the globe.  Accepting Jesus among them and being water baptized in the Name of the Father, Son and Holy Spirit, really did make true disciples for Christ, (Jn. 1:12-13; 3:3-5; Mt. 28:19-20.)  It was there where I first heard the Gospel, coming from a Calvinist background.  The water baptism of believers followed the rebirth.  And because I, by His grace,  ‘unknowingly’ “tested the spirits” by asking God to show me the truth about speaking in tongues, a few days after water baptism, the Spirit “naturally” manifested this gift through me, just as explained in Mark 16:16-18.  Ominously, the pastor remarked that “God made a mistake to baptize me “in” the Spirit at home and not at church!” 

 

►►►  As said, at the turn of the 19th century, in its final stage of development, fetal Pentecostalism was guided by the deception that “the gifts of the Holy Spirit had ceased with the death of the apostles.”  Thus, they began insisting on “a new Pentecost: a second outpouring of the Holy Spirit [allegedly] ‘evidenced’ by the manifestation of tongues as in Acts Chapter 2.” 

After that, in 1901, the Pentecostal Movement was officially born – but it was established on sinking sand, dragging Jesus’ blood-bought, personally born again disciples to just another Scripture-compromising church level.  As every other denomination or division of the Roman Catholic Church, this Movement, after using the Bible to draw in disciples, then set out to make them slaves to a church system. 

At present, Pentecostalism is in its “Fourth Wave” of spiritual decline called “Charismatic Hermeneutics,” as it sinks further and further away from Biblical and Holy-Spirit truth.  “Hermeneutics” in this sense means, “broad or general, non specific interpretations of Scripture.”  This ‘justifies’ disobedience to the God of the Bible to “be the Bible; be the Light, be Christ...” 

Þ Hence, they are now calling for a “fourth Pentecost” to “save the whole world” through their so-called “river of anointing,” not through the preaching of Jesus’ Gospel.  All this is the result of building another global church on sinking sand through “lawlessness,” (Mt. 7:21-24;) typified by false spiritual manifestations, satanic chaos, and masonic teaching; controlled by greedy, power-crazed pastors

 

►►►This “Fourth Wave” of Charismaticism might never have come into being if it weren’t for one catastrophic catalyst

Þ In 1901, the main doctrine of Pentecostalism was brought into this world — a special “super charm” that plays on the sinful, self-enriching, power-seeking nature of all those, who were not truly “crucified in Christ,” (Gal. 2:19-21.) 

Þ The medium that conjured up this “special super-charm” was the “godfather” of the Pentecostal-Charismatic Movement, Charles Fox Parham, (1973-1929.)  Parham established a new, worldwide church denomination on one abysmal doctrine; severing two of Pentecostalism’s main Biblical roots in the process, (Col. 2:10; 1 Cor. 6:15-20.) 

►►► Before this, Charles Parham, deviating drastically from Biblical truth, actually “rewrote” God’s six-day creation to justify his racism.  In addition to teaching the masonic doctrine of British Israelism, (the so-called elite, lost, ten tribes of Israel,) he taught that God made all the non-white races on the sixth day of creation.  But on the eighth day, God allegedly created the supreme, white race to rule over all the other races. 

Þ Yet, most hypocritically, he used one of his African-American followers, William Joseph Seymour, to spread his newly established religion called “Pentecostalism.”  This is how William Seymour became the “father” of all the chaos that gradually escalated through Parham’s “special super charm.”  By executing the “Azusa Street Revival,” Seymour began to minister mightily to God-seeking and power-hungry people of all races; eventually drawing in millions from across the globe. 

 

►►► To establish the “super charm” that launched Pentecostalism worldwide, Charles Fox Parham substituted Jesus’ salvation through the personal rebirth of believers with his own version of church salvation, (Jn. 1:12-13;3:3-5.) 

Þ Jesus saves by 1.) Believers’ acceptance of Him and His Completed Work of Salvation.  2.) Resulting in Jesus’ own Baptism with the Spirit by placing the Spirit inside born again believers at the moment they accept Him, (Col. 2:9-10; 1 Cor. 6:19.) 

Þ Parham saves by 1.) The hyper-anointed power of the laying on of hands some time after accepting Jesus.  2.) Resulting in a compulsory, utterly ecstatic, superpower “experience” or “baptism ‘in’ the holy spirit; ‘evidenced’ by speaking in tongues

With this superpower ‘experience,’ Parham effectively nullified Jesus’ baptism “with” the Holy “Spirit,” (placing the constantly indwelling Holy Spirit, the “Spring of Life,” “within believers,” Jn. 4:14 K.j.v.)  Then, he officially established his “baptism ‘in’ the ‘holy spirit’” as the new “baptism of salvation,” (placing all his church members ‘in’ the ‘river of the holy spirit,’ where they must continually ‘be filled’ with the spirit; ‘evidenced’ by ecstatically speaking in tongues.) 

Þ The manifestation of tongues with the ‘baptism in the holy spirit’ supposedly ‘proved’ that the ‘holy spirit’ can ‘now be given’ by mere mortal ‘christs’ like Parham.  What’s more, this new baptism is so ‘powerful,’ it allegedly “returned” the so-called “lost gift” of speaking in tongues to humanity!  Suddenly, Pentecostals were the “Haves;” the ‘exclusively saved,’ “chosen generation” who had this “special power.”  The poor Have-Nots were the ones who had “nothing.” 

►►► Parham’s doctrine is so entrenched in the minds of Pentecostals, they actually ‘adjusted’ Jesus’ declaration in Mark 16:16 to go like this, “He who believes and is baptized [“in the spirit with the evidence of tongues,”] will be saved; but he who does not [receive this superpower-baptism of tongues,] will be condemned.” 

Þ This is one of the most blasphemous lies I have ever heard.  Jesus, by His own example, commanded the water baptism of disciples in Mt. 28:19-20 and in Mark 16:16-18.  According to the reaction of the believers in Acts when they accepted Jesus through the truth of His Gospel, (Kjv, Acts 8:35-38,) all of them obeyed and taught the water baptism in Mark 16:16 and Mt. 28:19-20.  This commandment of Jesus at His ascension, was, still is, and for as long as there are believers on earth, will always be the water baptism of His believing disciples.     

►►►  At first, Pentecostal clergy only gave this baptism by the laying on of hands.  Some Pentecostal churches, quite orderly, still adhere to this rule.  But generally, anyone can now ‘get’ this baptism through their Charismatic ‘river of anointing’ when their clergy touch, kick, blow, wave, click their fingers, or flap their jackets over people, who then manifest tongues, as well as the most chaotic and unbiblical spirits.  They now also allege that people do not have to hear the Gospel of Christ to be saved; they must just “believe in god in the way they understand him.”  But this is not the God of the Bible.  It is “another Jesus,” the false ‘cosmic christ’ of ecumenical Roman Catholic Christianity, who teaches universalism, (2 Cor. 11:4, 14, K.j.v.)  Still, this “super experience” is allegedly a ‘better’ or ‘higher’ salvation.  Those who were thus “filled with the holy spirit,” are allegedly “more saved and more holy,” and “on a higher Christian level” than those who did not “experience” this “baptism.”  One drawback of this “filling,” is that it does not last.  Hence, the successive “outpourings or baptisms ‘in’ the holy spirit.” 

  

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